Law and Liberty

The dynamics of energy develop definition variations. Universal definitions are derivative of interchanges of quantum and physical states in the dynamics of energy. They depend on the levels of approximation which reach the interchanges of sequences and frequencies. Likewise, the dynamics of energy state interchanges and the consequent dynamics develop conditions, fundamentally of mass, motion and dimension. These subsequently exemplify into interactions and reproductions, relations and organisations, forms and functions, systems and structures. Among the conditions which human neurology exemplifies further are intellectuality and intelligence, logic and psychology, information and communication, technology, economy and ecology, culture and civilisation, regulation and institution, liberty and law.

Put simply, universal energy naturally and normally compensates states of lower definition with states of higher definition. The fashion of compensation determines the directions of the dynamics of energy in the dimension of space and especially of time. Indicative of the power of energy is that the universal dynamics cover indefinite range between ordinary and extraordinary states and conditions (of mass and force). Motion and dimension provide the limitation and the variable level of definition which keeps universal dynamics in relative order.

Human beings are part of the natural world and part of the universe. In times of upheaval, unrest, uncertainly and insecurity, let alone violence, crisis and catastrophe, people naturally turn to law and regulation not only to reinstate order but also to recover liberty. For the same reasons in such times politics and economics turn more technical and technological.

In such times, for the above reasons, namely to control chance, to calculate risk and to distance from danger, humanity normally resorts in priority to formal institutions and technocratic administrations.

The derivative requisition of law and liberty and the elevation of human intelligence (information and communication), accent the line between unlawful and substandard, recalibrate relational organisation and revive liberation and regulation of the dynamics of energy, power and force.

John A. Economides

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